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erBBazoma

urn:cite2:trmilli:divinities.v1:div_08

The divinity erBBazoma (πŠπŠ•πŠƒπŠƒπŠ€πŠˆπŠ’πŠŽπŠ€) appears in the Letoon trilingual as a the companion of the xNtawata xbidENi (πŠœπŠ‘πŠ—πŠ€πŠ‡πŠ€πŠ—πŠ€ πŠœπŠ‚πŠ†πŠ…πŠšπŠ‘πŠ†). The triligual enumerates the procedure for establishing the cults of erBBazoma and the xNtawata xbidENi at the Letoon during the reign of the satrap Pixodarus (pigesere / πŠ“πŠ†πŠ„πŠπŠ–πŠπŠ•πŠ), and the appointment of eseimiya (πŠπŠ–πŠπŠ†πŠŽπŠ†πŠŠπŠ€) and his descendants as priests of their cults.1 Nothing difinitive is known about this deity; scholars like Laroche believe erBBazoma was originally a Kaunian divinity, whereas others like Heubeck believe the deity is Greek in origin.2 The trilingual’s Greek text gives the god’s name as β€˜Ξ‘ΟΞΊΞ΅ΟƒΞΉΞΌΞ±Ο‚, whcih closely mirrors the Lycian name.

Though nothing is known about the character of this deity, erBBazoma’s name is helpful in deciphering the values for Lycian graphemes. The letter πŠƒ (transcribed as β€œB” in our system) is found only in three inscriptions from around Xanthos.3 It has no equivalence in the Greek alphabet, but the transcription with ΞΊ in β€˜Ξ‘ΟΞΊΞ΅ΟƒΞΉΞΌΞ±Ο‚, and it’s increased frequency in β€œgutteral” Milyan words has helped linguists like Kloekhorst give πŠƒ the value of /Γ§/.4


Notes

1 Bryce (1986) 91–93
2 ibid 186–187
3 Rix (2015) 246
3 ibid 55, Kloekhorst (2008) 126

Sources

Bryce, Trevor R. The Lycians in Literary and Epigraphic Sources, vol. 1, Museum Tusculanum Press, Copenhagen, 1986.

Kloekhorst, Alwin. β€œStudies in Lycian and Carian Phonology and Morphology.” Kadmos, vol. 47, 2008. pp. 117-146

Rix, Emma. β€œTombs and Territories: The Epigraphic Culture of Lycia. c. 450-197 BC.” dissertation, Corpus Christi College, University of Oxford. Trinity, 2015.

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